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Monday, July 12, 2010

Not Forgotten. Abdul Haleem and Abdullah Khan- Martyrs of Kabul:

Alfazl, 17 Dec, 1926 published this article.

Hadhrat Maulvi Abdul Haleem Sahib and Hadhrat Maulvi Abdullah Khan Sahib; Eye witness account of Stoning of the Prisoners of Kabul (1925)- As told to Fazl Kareem


“The person who narrated to me the event related to Hazrat Maulana Abdul Haleem Sahib and Maulvi Abdullah Khan Sahib, had me promise him not to divulge his name. He has narrated the events after swearing to God Almighty, and as far as it is possible, I will reproduce his words accurately. I and a relative of mine were listening to this story. We had our emotions under control. But the narration was of such nature that Ahmadi or not, even the most cold hearted person would have shivered after listening to it. There was a lady, a relative of the narrator sitting close by. He eyes welled up and she started crying Mercy, Mercy and asking forgiveness from God. She said “Only God knows why these Kabulis are so cruel and stone hearted- Will they not be punished for this? Did they not feel a little bit of mercy that they slaughtered men like sheep and goat?” She started cursing the Kabulis and for many hours she stayed in the same state crying for forgiveness.”
From near my shop, ten or fifteen policemen were escorting two prisoners to some place. One of them was a youth, of about 30 years of age. And the other was a middle-aged man of more than 50 years. Both had chains around their feet. Both had turbans on their heads and were wearing trousers and coats with shoes on their feet. Behind them was a great procession of people which kept swelling as they walked through the market. People were chatting and laughing like they were going to watch an entertaining show.

A town crier was announcing that these two Qadianis will be stoned to death according to the decision of the Qazi after Asr (afternoon) prayers. Both criminals were silent, with ashen faces. The older man (Abdul Haleem) had a prayer bead and he was reciting something. We knew that the stoning will take place at Asiya Bai, so I arrived there with some of my friends. Then we were told that it will be done at Sherpur instead. So we went to Sherpur. We saw a huge crowd there and many people were still arriving. After a while, the Qazi arrived on a carriage. As soon as he arrived, he ordered the chains to be broken and the condemned were told that they can now pray salat or nafls as they wished. Both of them prayed two or four raka’ats each (I don’t remember exactly). People were standing on high spots around the ground where the condemned were standing. After prayers, both had their turbans and coats removed, leaving only their shirts and trousers on them. Then they were pushed towards the lower ground. I did not hear it myself, but people said that both of them were saying that it will be decided on the day of judgement about who is right.
Finally the Qazi picked up a stone and threw it at them. As soon as he did that, people who were already standing with stones gathered in the fronts of their shirts started raining stones at them. They were about 15-20 yards from them.

Here I asked the narrator if the condemned cried or shrieked at all. He said that I was very near them, but did not hear anything from them. Then he said that the old man (Abdul Haleem) was being hit by the stones, he placed both his hands on his face and kneeled to the ground; until he was buried half under the stones. Then a stone hit his head and as with immense pain he sat up with his hands still on his face, as one sits in prayer. His face and head were dripping with blood and in the same state he passed away.

The other criminal who was younger (Maulvi Abdullah Khan) kept standing. Every time when a stone hit him, he fell, but then stood up again; fell again and stood up again; he kept struggling to get up every time, but could not keep standing. And this is how he died too. Both had so many stones thrown at them that they were buried under the stones and we could not see anything but stones after some time.

When asked if he also thew stones, the narrator said that yes, I threw 20-25 stones. I asked, how big were the stones thrown by the people? He said that they were about 2-3 kilos each. It was a hill and whatever one could find was thrown. When asked what was he thinking when he threw the stones, he did not answer directly and said that at that time his thoughts were very different.

In this context, I (Fazl Kareem) should also narrate another incidence that Hadhrat Khalifatul Masih (Mirza Basheerudeen Mahmood) also mentioned in one of his speeches. A man belonging to Rawalpindi wrote to a friend from Kabul that those two Qadianis whose stoning you were waiting so eagerly and were postponing your departure to India for the very same reason were finally stoned to death recently. I have also thrown a few stones on your behalf so that you may also partake of the blessings of the event. Congratulations to you! When this man read the news he shared it with much happiness and glee with his friends and also mentioned this to Ahmadis as a gesture of mockery. We were not aware of this news in Qadian yet. As if this was a great victory to these people. Alas these people do not understand that this was no great victory, but a humiliating defeat. Victory went to those who attained eternal life and whose name will be remembered for days to come and generations will be praying for them. And the same land of Kabul will bear fruit from this blessed blood.
(The above has been translated from Urdu to keep the memory of the two Martyrs alive, 85 years after the event took place in Kabul, Afghanistan)

Monday, June 7, 2010

A Letter to Abbas Ather. Daily Express Pakistan.

Dear Abbas Ather sahib,

AssalamoAlykum,

I saw you on Point Blank where Ahmadiyya spokesman was invited for the first time in the history of Pakistan media to speak for our community. I thank you for taking part in such an historic programme and congratulate you on your bravery and honesty. May Allah protect you and all those who are supporting the Ahmadi right to citizenship of Pakistan.

While reading your Urdu column Ahmadiyon ka masla, I was disappointed to see that you considered Ahmadiyya spokesman's effort to answer Shami sahib as Tabligh (proselytizing). Mujeebur Rehman Shami is a known anti-ahmadi who published a whole issue of Urdu digest against the Jamaat, and his questions (rather comments) were loaded with prejudice. When confronted with such questions, neither I, nor any ahmadi can leave them without answers because the ordinary listener takes the impression that we indeed ridicule Islam or consider them "kafirs".

I have no problems with your assertions that there can be no punjabi nabi. My problem starts when it is implied that Ahmadis do not love or respect the Holy Prophet (saw) like other Muslims. This misconception has been exploited by the mullah to stir hatred against us in Pakistan and I urge you not to fall prey to such fallacies. Attaulla shah Bukhari used to repeat the same trick in every speech, so did all his colleagues in Ahrar, which resulted in murders and agitation across the country. May I also remind you that barelvis say that wahabis and deobandis are disrespectful of Holy Prophet (saw) and vice versa. In fact, I believe that it is only Ahmadis who know and believe in the true status of Holy Prophet (saw), and follow his example in the truest manner.

Ahmadis believe that Tabligh is the Jihad of our times and thus, this email is also a form of Jihad. I also don't mind if you think that Ahmadis take every opportunity to do tabligh. I may disagree with some anecdotal evidence you provided in your articles as I am personally not aware of "a house in paradise" for those who become Ahmadis. Yes, I do know that their lives in Pakistan become hell if they accept Ahmadiyyat.

I also know that many Pakistanis and Bangladeshis who claim asylum in the West are not Ahmadis but claim to have been converted and now face death. Infact, it is believed that a majority of asylum applications in these countries are from those who pretend to have converted. You will understand that any ideological movement can not accept "fake" members who have been lured into becoming members. This simply doesn't work and you may have seen from the reaction by the Jamaat in Pakistan, that Ahmadis are Ahmadis by conviction and not due to promise of a better life in Europe or North America.

You have mentioned the "prophecies" about the death of Bhutto and Zia. If these prophecies are tabligh, then I am afraid this tabligh continues. Our Khalifatul Masih has prayed that all the enemies of Ahmadiyyat will be punished by the truth of Kalima we recite. InshaAllah. Lets be witnesses of this in the coming days.

May Allah protect ordinary Pakistanis from the punishment that these extremists are bringing on to themselves. Maybe it is people like you who can spread tolerance which may save Pakistan one day.

wassalam,

Lutf ul Islam.

Saturday, May 22, 2010

Burqa Ban; What next?

Mime artists, Circus clowns, Emos, Goths, Carnival of Venice, Hooded Tops, Facial hair etc....Ban them all!

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