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Showing posts with label ahmad. Show all posts
Showing posts with label ahmad. Show all posts

Wednesday, August 29, 2012

In the Shadow of the Sword IV- Crone, Holland and the despots:The C4 Documentary.


Abd al-Malik constructedthe Dome of the Rock in Jerusalem Courtesy: Wikipedia

Having watched the C4 documentary based on Tom Holland’s book I am none the wiser and I find myself asking the same question as many of my Muslim friends. What was it all about?

Patricia Crone’s annoying smugness made it a difficult viewing. It was hard to sympathize with Mr. Holland’s earnest efforts to be original as Crone and her ilk have chosen the age-old orientalism of ignoring the obvious.

According to Holland and Crone, Islam went through a sustained period of evolution after the demise of its founder. The Arabs conquered the fertile lands and sought to convert the locals through amalgamating their new faith with that of the Jews, Christians and Zoroastrians. Their focus is squarely on the machinations of Islamic conquests during the Umayyad times. A time of ascention for Arabs politically, but of theological confusion for the Muslim masses.

Crone’s book ‘Hagerism: The Making of the Islamic World’ cites the first non-Islamic reference to the existence of the Prophet of Islam (pbuh) from Doctrina Jacobi written a couple of years after his death. The reference is indirect, and the narrators unsound based on the quality of the text. But it refers to the Prophet (pbuh) as a warrior and his message was the news of a Messiah to come. The narrator, a Jew by the name of Abraham makes enquiries about the ‘Saracen Prophet’ and concludes from the information that this prophet prefers wars and bloodshed, so he could not be a prophet. Also, being a Jew he treats the coming of the “anointed one” as a significant finding.

Crone, an ‘unbiased’ academic should have done better than poor Abraham. But she calls the Muslim conquest of Palestine under Caliph Umar (ra) a Messianic campaign. The fact is, Muslim tradition also foretells of a Muslim Messiah to appear in the latter days. Quran tells Muslims to expect their Messiah to appear at the time of their spiritual and moral decline (11:18, 61:7, and 62:4). The same Quran also repeats time and again that it is the Prophet Muhammad (pbuh) who is the best example, the Seal of Prophets, the bringer of the final revelation, the Mercy on all mankind; his people are called the best of peoples and his religion (deen) the complete way of life. So coming of a Messiah could wait for Muslims until the moral and spiritual decline. Surely a man of Umar’s stature, one of the scribes of Quran and the most highly regarded Sahabi (companion of the Prophet) could not claim to be that Messiah. That would be tantamount to admitting failure, merely two years after the message was completed.

But in early Islamic history, there were internal conflicts where rumors second coming of the Prophet Muhammad (pbuh) were spread and also the return of the assassinated fourth Caliph, Ali (ra). The existence of such stories in early Islamic history does prove a significant Judeo-Christian influence on early Islamic thought. But Quran, the core of all Islamic beliefs and the perfectly preserved scripture not only debunked such rumors during the early days, but also refutes the orientalists of our times. Umayyads, with all their wealth and influence could not produce a reliable claimant for the Mahdi, the Muslim Messiah. If Islamic faith was so pliable in those early days, surely the Umayyads would have greatly benefited from having Divine Sanction. In fact, we do find evidence of fabricated Ahadith to support one dynasty or the other, but Quran is free from such interpolations. If we could draw a parallel with Christianity, dynastic Muslim rulers failed to match St. Paul's success in re-interpreting and even adding to the original scriptures.
Arabs were poor recorders of history. Their history was an oral tradition of poetry. Some of which was written down. We are talking about Arabs of the late antiquity here. A people who did not read or write, did not mint coins and did not indulge in drawing frescoes and writing letters to each other. So we can rely on the earliest written evidence on the origins of Islam, which was spoken by Muhammad (pbuh) and written by his scribes; The Quran.

As far as I know both Crone and Holland accept that Quran was ‘uttered’ by a person called Muhammad (pbuh). They may dispute his location (Mecca or somewhere else), but they cannot dispute its authenticity as the scripture handed over to early Muslims from their prophet. I have discussed this in more details here.
Both Crone and Holland quickly jump to the nearest despots history could offer i.e., the Umayyads. Fortunately, not many Muslims get their religious inspirations from them. Early Islamic scholarship has always been at odds with the ruling classes. Both Umayydis and later Abbasids had suppressed the direct descendants of the Prophet (pbuh) and independent scholars like Abu Hanifa and Ahmad ibn Hanbal as well. Whatever Marwan did in Jerusalem, was done by an Arab-Umayyad who happened to be Muslims.

The best source of Islamic beliefs is the Quran; the historical artifact, the best evidence of the existence of the Prophet (pbuh) and the best method to verify the Hadith accounts. So it is no surprise that Tom Holland did not discuss the Quran in his documentary. He cited it a couple of times in passing, but there is much more in it then the mention of olives and grapes and the town of Bakkah. Surely, Quran has far more to offer than only geographical maps Arabia.

Friday, September 2, 2011

In response to "Some Terminology Changes" by Farhan

بسم اللہ الرحمٰن ارحیم

Farhan, from the cultist group has posted an interesting entry. Half –baked as usual, this article on the use of terminology in Jamaa’t Ahmadiyya is a good specimen of anti-ahmadiyya bigotry. Some of his points are utter fallacies, and some are the “mullah twist” well known to all Ahmadis.

Term 1: Ahmad- According to Farhan, the name Ahmad refers to the Holy Prophet (صلی اللہ علیہ وسلم), yet Ahmadis use this name only to identify, Hazrat Promised Messiah (علیہ السلام.)…

According to Quran, Ahmad is the “Jamali” name of Holy Prophet (صلی اللہ علیہ وسلم). Promised Messiah (علیہ السلام), in his commentary of verse 7 of Surah al-Saff writes;

“Holy Prophet (صلی اللہ علیہ وسلم) is also given the name “Ahmad”, so Jesus (علیہ السلام) prophecised about him with this name. (He said) That after me another Prophet will come whose advent I prophecise, and his name will be Ahmad. This was a hint that he will Praise Allah very intensly”. (Al-Hakam, vol 5, No. 2, 17 Jan 1901, Page 4)

Because Promised Messiah علیہ السلام is also referred to as Hadhrat Ahmad, Sayyidna Ahmad علیہ السلام, does not mean that the name Ahmad is now not valid for all previous people known as Ahmad. We know that Imam Ahmad bin Hanbal, Shaikh Ahmad Sirhindi, Syed Ahmad of Bareli, All the Ahmads of Usmani (Ottomon) empire and many million others are still known by their given name, i.e., Ahmad.

It was God’s Will to name his Messiah and Mahdi with the same name as the Holy Prophet (صلی اللہ علیہ وسلم). So, he caused the name of Promised Messiah علیہ السلام to be Ghulam Ahmad, a humble servant of the greatest Prophet of God. Promised Messiah علیہ السلام named his community as Jamaa’t Ahmadiyya, because in his person, Allah manifested the qualities of the name Ahmad to the world again. But to all Ahmadis, the name Ahmad is the name of Holy Prophet (صلی اللہ علیہ وسلم). Our Imam Mahdi علیہ السلام was only a servant of Ahmad (صلی اللہ علیہ وسلم.).

According to an oft-repeated hadith by mullahs, Mahdi will be called Muhammad ibn Abdullah. So when this fabled Mahdi appears, will our cultist friends stop referring to the Holy Prophet (صلی اللہ علیہ وسلم) as Muhammad?

Term 2: Sahaba- According to Farhan, Sahaba are “Those followers of Muhammad (صلی اللہ علیہ وسلم) who met him while they were Muslims and died upon that state”
So the assumption is that the term “Sahaba” can only be used for the companions of Holy Prophet (صلی اللہ علیہ وسلم).

The word “Sahabi” means companion and friend. Shah Waliullah of Delhi, a person respected by both Deoband and Barelvi sects used the words “Ashaabuna” for his own companions.

Similarly, the Sahaba of Promised Messiah (علیہ السلام) are his companions.
Yes, we use the same prayer of reverence for them as we do for the Sahaba of Holy Prophet (صلی اللہ علیہ وسلم), i.e., Radhi Allahu Anhu”. This is because it is the Sunnah of Holy Prophet (صلی اللہ علیہ وسلم) that he prayed for the companions of his Messiah and Mahdi in the same words. It’s the same Hadith where he called Promised Messiah علیہ السلام as Nabiullah. (Sahih Muslim, Book 41, Number 7015)

Who can take back the honour bestowed upon the companions of Promised Messiah (علیہ السلام) by his Master, Holy Prophet (صلی اللہ علیہ وسلم)?

Term 3: First Five Khalifahs: Here he is assuming that Ahmadis have substituted the first four caliphs of Islam (r.a.) with their own caliphs.
It’s a manufactured term. If he meant rightly guided Caliphs then its only the first four we count as the Khulafa-e-Rashideen.Why count first 5? Why not all of them until 1919? There were umayyid and Fatimid and Ottoman Caliphs. Did these subsequent worldly caliphs erase the memory of the first four caliphs?

The khulafa of Promised Messiah (علیہ السلام) are called Khalifatul Masih. We believe this to be the continuation of same khilafat which ceased among the Muslim ummah after Hadhrat Ali (r.a). According to Allah’s Promise in Surah Al-Nur, the same khilafat was re-established among Muslims after the advent of Promised Messiah (علیہ السلام.


Term 4: The two Holy Cities: Another manufactured allegation. He is clutching at straws here.

Many Ahmadis perform Hajj and Umrah every year and they go and visit the two Holy cities considered Holy by all Muslims. Qadian and Rabwah also hold a special place in our hearts because Allah chose these towns to send His Messiah and establish His khilafat here. I also honor a small English village called Islamabad, where one of our beloved khulafa is buried. These towns are signs of God, and forever witness to the truth of Promised Messiah علیہ السلام, but we follow Promised Messiah (a.s) and he wrote;

“And Doctor sahib knows that Harmain sharifain (May Allah increase their honour, blessings and status) are the seat of authority for many learned scholars of this age. And in Islam these very Arab cities, especially Makkah and Madinah are considered the home of faith. And learned sons and esteemed scholars of these cities have also started to join this humble one”. (Volume: 6, Page: 75, Book: Suchhai-ka-Izhar)

He also referred to the Sulaha-e-Arab and Divines of Makkah to be better equipped to accept his claims, because unlike the India maulvis, these people were born and raised in the land of knowledge and freedom. (Nur-ul-Haq page 19). He also prophecised that people of Makkah will join Ahmadiyyat in their droves (Nur-ul-Haq page 197). In Minnanur Rahman, Promised Messiah (as) goes to great lengths to prove that Arabic is the mother of all tongues and he also mentions Makkah as the first built town/city of the world.

So, in Ahmadiyyat, the true Islam, Makkah and Madinah are our Holy Cities. Promised Messiah (علیہ السلام) gave great value to these cities when it came to acceptance of his claims. We turn to Makkah to pray and we bury our deceased facing it. We love Madinah Munawwara because it is where our Master, our beloved Holy Prophet (صلی اللہ علیہ وسلم) is buried.

Term 5: Messiah- That Messiah is a term only reserved for Jesus son of Mary علیہ السلام, and Ahmadis have “hijacked” it.

Messiah is a title, which means “the anointed one”. So, all prophets were Messiahs. Jesus (علیہ السلام) is called the “Messiah” because Jews were specifically waiting for a Messiah. It has been mentioned in old testament more than 30 times.
And besides all famous physicians were entitled Messiahs by their admirers. What about them?

Term 6: Holy Graveyard- Ahmadis believe that Bahishti Maqbara in Qadian is Holy (or Holier) than Jannatul Baqi.

Jannatul Baqi is a special place where many companions of Holy Prophet (صلی اللہ علیہ وسلم) are buried. These lucky souls were given the good news of Jannah during their life-times. To be in the company of Khaataman Nabiyyeen (صلی اللہ علیہ وسلم), to have heard and seen him and to have experienced God’s Mercy in those blessed day is paradise in this life.

Bahishti Maqbarah requires the person to strive to follow the footsteps of Sahaba. There is no comparison.


I think this blog post was just meant to keep the website active. I thank Farhan and other culties for giving me the opportunity to read some more portions of Quran, Hadith and writings of Promised Messiah (a.s.). Please carry on..

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