Bigotry in the UK

I visit the northern English city of Bradford often, famous for its redundant textile mills and a large Pakistani diaspora which settled here thanks to the mills. These mills offered employment to the many thousands of Kashmiri, Potoharis and Bengalis who flocked here in the 60s and 70s.

A shocking haircut!

Now Bradford is a bustling town which has a lot to offer. Curries, Asian clothing, cheap motor repairs and all the desi groceries you can imagine...and religious bigotry.

A few months ago, expecting a quick haircut, I stepped into a barbershop on Great Horton Road. This road is famous for its fine Pakistani restaurants and sweet shops. Two young men  were busy clipping away on the heads of their customers. While waiting for my turn, I looked around to find something to read. The local newspaper, a magazine, or a special treat; maybe an Urdu language digest that can be found in these establishments often. While scanning the table top, I spotted something familiar. It was the picture of Mirza Ghulam Ahmad Qadiani, the founder of the Ahmadiyya Movement in Islam. It was on a pamphlet entitled 'Beware, the impostor of Qadian'.

As an Ahmadi Muslim, the sight of this pamphlet and its wording sickened me to the core. I looked at the young kids who ran the shop and considered my options. They look like your typical British Pakistani kids. Slingy jeans, wacky hair cuts and facial hair which seemed like drawn on with a fine pencil, listening to loud music of the urban variety. Not your madrassah qualified maulvis by any stretch of imagination.

Should I ask them why they are displaying such materials in a place of business? Should I threaten them with a report to the police? Or should I just ask them why they felt it necessary to share their religious bigotries to their customers? Was it left by someone? If yes, why did they not remove it?

I didn't do any of that. I just got up and left. As a visitor to the city, I thought that the more meaningful course of action would be to make my acquaintances in Bradford aware of this and recommend reporting this to the police.

A similar incidence happened in London. In my local Pakistani grocery shop someone had placed similar literature. They were promptly challenged by an Ahmadi and the shop owner after learning that most of the local Ahmadis shopped there, wisely removed the offensive materials. His excuse was that someone had placed them there without his knowledge.

Do all homegrown terrorists start as armchair takfiris?

A few years back, an anti-radicalization police representative called upon our local Ahmadi community. He inform us that the police are a bit concerned about the clandestine activities of a local salafist group who are publishing hate materials on a website against other communities, Ahmadis being one of them. He thought that these groups represent the final steps before they engage in real terrorist activities like going to the training camps run by al-Qaeda. These were pre-ISIS/Daesh days when Al-Qaeda was the main recruiter of terrorists from the western world.

The war on terror had its repercussions on the domestic front in the West as well. When suicide bombers of Pakistani origin blew themselves up on London's tubes and buses, the British government found itself in a tricky situation. Curbing the activities of clerics qualified in Pakistani or South African seminaries was impossible due to political sensitivities.

The 'Luton' incidence.

An example of this was seen in 2014 in Luton, another town with a large Pakistani population of mainly Barelvi variety. When the local Ahmadiyya Muslim community decided to take out newspaper adverts to mark 125 years since the establishment of the Ahmadiyya Caliphate, the newspaper offices were visited by a delegation of local clerics who forced the paper to publish an apology in their next edition for referring to Ahmadis as Muslims. This was such a ridiculous situation that it was picked up by the national press and media. The resulting controversy further reinforced the public perception about Muslims being intolerant and a constant source of problems for the British society.

Luton's Ahmadis then tried to organize an event, a peace conference to clear the air. The local labour member of Parliament excused himself from the event, even though the elections were looming and he could do with a few votes. But he had the votes from the majority of non-Ahmadi Muslims so he found it more convenient to ignore the invitation. Politics indeed is a fickle affair.

I also wrote about this controversy in my blog here.

Halal life in a Haram society:

London's mayoral hopeful for the Labour Party is Sadiq Khan. He is also a senior labour leader and a member of parliament. He has a good chance of winning the elections. His constituency is also the home of a well known Deobandi mosque, Tooting Islamic Center. One of its Imams, Suliman Gani is a well known supporter of Sadiq Khan, a campaigner for the Guantanamo detainees and more importantly an anti-Ahmadiyya campaigner in the city. Tooting and the surrounding areas have a large Ahmadi Muslim presence. They have built the largest mosque in Western Europe in Morden not far from Tooting.

Back in 2010, Imam Gani headed a campaign to boycott a shop which was owned by Ahmadis. He declared the meat sold in the shop might not be halal (despite the fact the shops' supplier dealt with halal meat only).

There have also been more serious incidents in the same area, including literature containing the fatwa of death for Ahmadis and physical assault on someone who was merely suspected of being an Ahmadi.

Such attitudes can only be explained as a collective psychoses of religious bigotry which does not reconcile with the eagerness of such people to live in a non-Muslim society. Such extremes and contradictions eventually result in turning many second generation immigrants into extremists - Some of whom may travel to join Daesh, Al-Shabab or Al-Qaeda.

The visiting ulema and peers:

Many of my elders have confirmed this observation about the clerics. It is that Ahmadiyya Islam was a biggest threat to the livelihood of Maulvis (clerics) in the subcontinent, so anti-Ahmadiyya agitations became their new business. And ironically, it is destined to remain their livelihood as long as Ahmadiyyat keeps flourishing.

United kingdom has been a destination for mainly poorly educated, rural class of Muslims from Pakistan. They had to import their religious teachers and scholars from back home - a trend which continues to date. In comparison, countries like Canada and Australia who have invited the skilled migrants from around the Muslim world have a large number of clerics who speak English as their first language.

Sadly, the clerics who have made UK their home, or visit annually for the benefit of their followers spread across the UK, also bring with them the bigotries that have been their bread and butter back home. If anything, the business of the 'protection of the finality of Prophethood' has been a lucrative activity for the Pakistani and Bangladeshi clerics. They have successfully applied the same business model in this country. Several ethnic religious TV channels regularly spew hatred against the Ahmadis using premium rate phone lines and frequent charity appeals. All of them have been reprimanded or fined by the UK's regulators for hate speech and defamation. They tone down their language after a slap to the wrist, but make sure that their audience get the message of takfir of Ahmadis loud and clear. And in return, they earn brownie points for protecting the faith and fill their coffers with revenue from the charity donations.

It is ironic that the same freedom of speech which is denied to Ahmadis in Pakistan is utilized fully by the clerics in the UK to persecute them.

One outlet, the Barelvi oriented Ahle-sunnat organization boasts of holding 35 Khatme Nabuwwat conferences in the UK to date. A Bangali Deobandi mosque in Bradford has held 19 so far.

The largest conglomerate of Islamic organizations in the UK, the Muslim Council of Britain has also issued statemetns to the national media to stress that Ahmadis are not Muslims. This organization has many prominent supporters among the British politicians, and has in its ranks a Knight of the British Empire (Sir Iqbal Sacranie) who served as its secretary general.

Khatm-e-Nabuwwat Academy in London. Yes. It looks like a shop.

In addition to these, the resident Khatm-en-Nabuwwat coordinator in Lodnon is Maulana Sohail Bawa, who has strong links to the Pakistan based Alami-Majlis-e-Tahaffuz Khatm-e-Nabuwwat (AMTKN), an organization which has never hidden its ideological affiliation to the banned ASWJ and Sipah-e-Sahaba outfits. These are Bawa has made a career out of anti-Ahmadi polemics in the UK and travels to other western countries to speak at mosques regularly.

Another celebrity cleric, much in demand these days, is Allam Tahirul Qadri. With many tall claims of having destroyed Ahmadi doctrines in public debates and converting thousands of Ahmadis to Islam, the Allama has spoken at various Khatm-e-Nabuwwat conferences in the UK in recent years. His speeches are carefully worded so as not to distort his already questionable credentials with the British authorities.

Multan and Karachi based leadership of the AMTKN pay occasional visits to the UK in their bid to chase the Qadiani's out of every country of the world. Most of their efforts although, are to collect funds for one charitable cause or the other. The main selling point - to protect the oft-attacked, the most vulnerable and the most fundamental - Finality of the Prophethood.

You probably have heard of Mumtaz Qadri, a Pakistani policeman who murdered the Governor of Punjab, Salman Taseer because he was deemed a blasphemer by the clergy. Qadri handed himself to the police and was lauded as a hero by many. A true believer and a real soldier of Islam, a 'ghazi'. After his execution by hanging, millions mourned his death. Some clerics in the UK also took to the airways and openly declared their disgust at the exectuion. I could understand if they were arguing against the idea of death penalty, but that wasn't the case. They were preaching to their audience that blasphemy is a crime punishable by death and Qadri was just doing his religious duty.

The unlikeliest of allies - The far-right white folk and the brown immigrants:

English defense league is/was a far-right movement of mainly English hooligans who have been active in recent years all across the country. They organize marches and rallies and most importantly, they are not known for their intellectual prowess. They usually hold threatening protests if a new mosque is being planned or built in any area. UKIP, another anti-immigrant party facilitates the opposition to such mosques through political means. It is very common that if a mosque is being refused permission in an area, it is due to underlying tensions caused by such right wing activism.

A story made headlines in the local British papers a few years ago. Wallsall council, under pressure from the local residents refused the building of an Ahmadi Mosque. I assumed that it must have been pressure from the right wing groups and xenophobic residents. Until I saw a picture of the local residents smiling for the cameras after the decision was announced. All of them were Pakistani Muslims.

EDL, after learning of their protest, decided to cancel their plans to descend on this town to show their disgust.

Ahmadis in Scunthorpe, Yorkshire also want to build a mosque, but a number of complaints were raised by the locals. All of them were Muslims of Pakistani origins. Some of them even turned up to protest against it. The local council was wise enough to spot the real agenda behind the anti-mosque campaign and approved the plans.

Scunthorpe Mosque being opposed by a group of 'Muslims'

Walsall Ahmadis, like Scunthorpe Ahmadis, eventually got their mosque plans approved. Currently there is an investigation going on by the local police on a brick attack on the newly built mosque.

Could it be a racist neo-Nazi?

Could it be a Muslim kid who knows Ahmadis to be disgusting kafirs worthy of such violence and more? It is anybody's guess.

A small town with an even smaller heart

If you profess to be a Muslim, you are required to pray five times a day. An adult male must attend the mosque to pray in congregation as many times as he can. That is why you can hear muezzins call to prayer, the Adhan, in all towns and cities around the Islamic world. Five times a day, the muezzin invites the faithful to his mosque to fulfill their duty towards their God.

A Mosque is like a second home to a Muslim; his first if he achieves the spiritual devotion as intended by the scriptures.

 

Now imagine a town where the local residents have tried to block the building of a Mosque for a tiny community. Imagine how hard it is to be a practicing Muslim having no access to a  mosque. The townsfolk have a serious reason for their rejection of this mosque. They think that it would be a serious threat to their way of life. Not only that, they feel that any such construction would be against the religious tradition of the town and the country. Mobs attacked the under construction mosque numerous times despite repeated attempts by the community to seek police protection.

The community dropped the plans to build their mosque for the sake of maintaining peace in their small town and instead agreed with the local administration  to build a residence in its place. They had an Imam to accommodate and living quarters of the mosque would have been ideal. Mosque or no mosque, the Imam was there to stay to cater for their spiritual and educational needs. But the locals weren't content with this arrangement. They wanted a guarantee that no prayer congregation could take place in that house.

 

You will be shocked to learn that a sworn affidavit to this effect was also duly signed by this community.

This all happened more than ten years ago. Now the community has received various threats from their neighbours to stop using the facility for prayers. They suspect that the Imam may be leading some of his visitors and guests in prayers in secret. The local police has been reminded of the affidavit and requested to take immediate action against the clandestine activities of this group.

It could easily have been a story of Christian, Mongol, Hindu or Sikh oppression of their Muslim subjects in the past.

But this story is about Pakistan: A Muslim majority country where these particular Muslims are not Muslim. Their mosque is not Mosque. In this town of Tatlay Aali, near Gujranwala, like the rest of the country since 1974, Ahmadis are a non-Muslim minority. Since 1984 they have no rights to build a mosque or call it one. Now we have learnt that according to the pious and right-minded residents of TatlayAali, they can't even pray within the confines of their homes as it is considered to be against the law of the land.

I heard this story from an acquaintance and had it verified. For me it came as no surprise as I have seen it happen numerous times before. Back in the early 90s, I witnessed the destruction of the under-construction mosque (or Qadiani temple as described by the press) in Rawalpindi. Local mullahs petitioned against the mosque in the courts and as a result, many thousands of Ahmadis in Rawalpindi are still without a mosque of their own.

Tatlay Aali is a typical small town in Punjab. It probably could still be classed as a village, but increasing urbanization in the region has blurred the line between a village and a small town even more. It probably used to have a diverse population. A beautiful Sikh Gurudawara still stands tall, although deteriorating due to lack of use and maintenance.

 

I don't need to explain why the Sikhs left. A small Christian community also lives here.

Like the rest of the country, terrorism and religious extremism are threatening the very core of this society too. In Tatlay Aali, you hear the news of armed militants seeking safe houses in the local madrassah and engaging the local police in a shootout. A seminary teacher also got arrested for training small children for terror activities.

Tatlay Aali: Four terrorists with their pressure cooker bombs. Image courtesy express.com.pk

It also appears to be a good spot to hide and negotiate ransom for kidnappings.

The town isn't doing  so well on the moral front either.

 

While the local seminary provides shelter to terrorists, crime against donkeys makes headlines. Four poor donkeys were abducted by thieves and their skinless carcasses were discovered in the fields. I am puzzled myself, but in a country where donkey meat has been served in many a restaurants as mutton, donkey hide must have its uses.

Another news item described a case of incest - rather the rape of a girl by her father. Also in the news are numerous stories of murder and abductions.

 

Human rights commission of Pakistan reported in 2008 two harrowing incidents in Tatlay Aali . One, of a labourer whose fingers were chopped off by a landlord for refusing to do his bidding, and of a family of seven sold in slavery to another landlord for just over 1400 US dollars.

 

A young man commits suicide after having an argument with his older sister. Whereas the local police arrested a number of gentlemen on drug and alcohol related offenses. Police also discovered a brothel and arrested few people.

Organizations of various Sunni or Wahabi affiliations are aplenty in this part of the world.

One news site lists all the happening news in the region and almost the whole page is full of statements from religious leaders of this town decrying the threat of secularism to the country. One Jamaat-e-Islami leader told a rally that one should never compromise on the belief of Khatme nabuwwat, the finality of prophethood.

A leader of Sunni Tehreek laments the fact that crimes of corruption, nepotism and armed robberies are rife in the area, sewers and garbage dumps are overflowing on their streets and people are suffering under the current government.

Despite a couple of seminaries, dozens of constitutionally acceptable Mosques and tens of religious organizations, the very small Pakistani town of Tatlay Aali seems to be festering in all sorts of depravity and moral ills.

Should I be surprised that the congregational prayers of a small group of Ahmadis are a threat to the town's religious way of life?

How to Block a Mosque

The website Mosqueblock offers a wide range of advice on how to fight mosque planning applications.

It asks its readers to steer clear of stating any racial or religious reasons while objecting to the mosque plans at their local council.

In a recent news announcement, it states

‘Our message to you is to get organised , and use the council planning process to your advantage. It`s your community , and your choice. Silence implies assent !!’

The site runs a methodical breakdown of a mosque blocking project.

‘Do your homework!!’, it says.

‘Its time to run your street petition’.

‘Speak to the local residents’

‘Don’t bother with the MPs, they will only refer you back to the council’.

Some articles go in great detail on describing the planning permission applications, the hearings and how to effectively present an Anti-Mosque case.

The site also features news on the recent ‘victories’ by various local residents who have successfully petitioned and campaigned against new Mosques in various British towns and cities.

Great News!

The latest news is from the town of Halesowen, where residents rejoice at the rejection of a plan to add minarets and a dome to the Baitul Ghafoor Mosque, run by the Ahmadiyya Muslim Association.

The local paper, Worcester News thinks that the Mosque organizers may have considered the anti-mosque campaign to be racist in nature.

When I read further, I read a disgruntled local woman resenting the fact that she has been branded a racist for only speaking her mind.

What were the remarks Dr. Muhammad Ashraf which may have insinuated racist motivations behind this organized campaign? A campaign supported by the local councilors, but mostly by UKIP's Stuart Henley.

Dr. Ashraf had only said that the locals misunderstood the religion of Islam and that may have caused their opposition to the Mosque.

If anything, Dr. Ashraf suggested that Islamophobia is a fuelling the campaign, not racism.

One of the petitions signed by dozens of residents states

‘Local residents will be very unhappy to be overlooked by the minarets’ and ‘the logical progression might be loudspeakers for calls to prayer…five times a day’

Having seen the proposed maps of the changes, it appears that both the dome and the minaret were only symbolic to identify the building as a mosque. No Muezzin was to go up the minaret five times a day for call to prayers, neither was there any plans to use loudspeakers on them.

Obviously the objectors had imagined their neighborhood turning into down-town Istanbul within days of the minarets going up.

Almost every petition against the Mosque stated that the change will not be in keeping with the local area.

‘It will be totally out of character for this part of Halesowen North’. Writes Councillor Hillary Bills.

‘Despite being progressive, are we to disregard our heritage for a welcome?’ Asks one gentleman

But, why can’t you accept a Mosque as a new addition to your heritage? There are Mosques in this country which can truly be called heritage buildings. Fazl Mosque in Southfields or Shah Jehan Mosque in Woking are two such examples.

Fazl Mosque. The first Mosque built in London is almost 100 years old

Would you allow an alteration to the building if the Minarets were in line with the architecture of the building and in keeping with the surrounding area? Or is it the idea of the Minaret, symbolizing a Mosque which bothers you?

Then there is the argument that in this day and age Mosque do not need to have any identifying features, as Mr. Henly (of UKIP) argues on his facebook page.

Mosques are not only spaces for worship; they are also converging points for a Muslim community. They are part of their identity. A Muslim is required to attend the mosque five times a day. Just as you cannot ask a bearded Jewish or Muslim man to do away with facial hair, just as you cannot tell a nun or a hijab wearing lady to discard their head covering, you cannot tell Muslims what their mosques should look like. (I am hoping that I am right in my assumption of tolerance here)

Yes, aesthetics are also very important, and keeping the building in harmony with its surroundings is a matter of common sense, but refusing to allow minarets is an extreme act.

Pakistani Government does not allow Ahmadi Muslims (who own the Halesowen Mosque) to build Mosques which look like Mosques as it hurts the sentiments of the Muslims.

Should a Mosque not have its identifying features? Yes, you can put up a signboard in front of any building to call it anything you like, but is that aesthetically pleasing?

The problem here is that the British people are being fed a constant diet of suspicion, hatred and paranoia by the media and various political interests.

According to the How to block a Mosque Course 101, the objectors should ask questions

‘Where would worshipers park?

Is there any on site parking?

How many will attend?

And at what times of the day?’

And sure enough, some Halesowen residents suggested that the minarets will attract more traffic in the street.

Minarets don’t emit homing beacons for any cars carrying Muslim drivers to converge at that spot. It is already a functioning Mosque, having minarets won’t change the attendance levels.

One comment summarizes it all for me. One lady, who apparently works in a Muslim majority school, opined that she knows about ‘their faith’, and she knows that the minarets are for cosmetic reasons only.

It appears that everyone in Halesowen have an opinion on how its Muslims residents should practice their faith, apart for those Muslims who wish to worship in the Baitul Ghafoor Mosque.

Idiots!

Here is an example of complete and utter idiotic behaviour. A bunch of EDL yobs, vandalizing a mosque.

Yes, I hear you say.. All these bigotted and racist wastrels need to get a life. They have to accept the truth about modern Britain.


This is a country of many colors and creeds, and Muslims are part of the fabric of British society.


Yes, and I also agree with you that these sad people, motivated not by any higher purpose, but by a sense of loss, can cause a lot of grief to their victims.


But here is the best bit about this story..The mosque they vandalized was not a mosque. The people who use this building aren't even Muslims.


Ask any muslim organization in Britain.. they will categorically confirm that Ahmadiyya community has nothing to do with Islam.


But those who burnt the poppies in London were true believers.

Ahmadiyya Muslim community, on the other hand, collected tens of thousands of pounds for the poppy appeal in the same year.


What a waste of paint and 12 months of your lives.. You Idiots!!

But you may still consider Ahmadiyya Muslims to be a threat to your national identity. In that case, you can still ask for help.

Contact any mainstream Islamic organization and they will be happy to support you. As some of them did in Walsall a couple of years ago.

Diveristy in EDL ranks!!

Who would have thought?