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Showing posts with label mahdi. Show all posts
Showing posts with label mahdi. Show all posts

Thursday, November 6, 2014

The Mahdi cometh!


The first ever person to be known as Mahdi was called Muhammad ibn al-Hanafiyyah son of Ali ibn Abi Talib, the fourth Caliph. After the tragic events of Karbala, there was no one the Muslim masses could see as their spiritual leader. Imam Hussain’s only surviving son was too young at that time. As is the case with all political intrigues, a gap needed to be filled by opportunists. Muhammad ibn Ali was proclaimed the rightful heir to the Prophet. He was called the Mahdi, the Promised Guided Leader as was foretold by the Holy Prophet himself.


This did not last for long. Muhammad ibn Ali vanished from Madina one day. A famous poet of his time wrote a eulogy, calling him to return and take his rightful place as the leader of Muslims. The story of a hidden Imam in a cave began from this Mahdi, the first one but not the most famous one.


Since then, the title of Mahdi has been used by many people in the hope to gain popular support. Revolutionaries used it to overthrow the incumbent Caliphs. Caliphs used it to cement their authority. Various religious sects used it to attract converts into their cults. But none of these so-called Mahdis ever fulfilled the propehcised purpose of his advent.


Then there was the boy-Mahdi who also vanished into a cave. Shia Muslims await for his triumphant reappearance even to this day.


The Boy Mahdi. Muhammad ibn Hasan al-Mahdī



Shah Waliullah was a scholar and Sufi who witnessed the post-Aurangzeb decline of the Mughal empire.

He was known as the Muhaddath of Delhi. A great scholar of Quran and Hadith as well as a Saint. And in his case, he also claimed that God spoke to him.

He could not bear to see political and moral decline of his people. It is said that he received visions and revelations about the imminent arrival of the Mahdi. One of these revelations even said that if Waliullah was to affect a revolution, he may well be the Mahdi himself. But he was not very comfortable with this idea.

He knew that Mahdi is supposed to appear in Arabia, fulfilling many prophecies mentioned in Hadith. We don't know if it was the ernest desire of Shah Waliullah to find the rightful Mahdi or failing that, be that Mahdi himself: He left Delhi for Hejaz. He would remain in Makkah and Madina for almost a decade.

Shah Waliullah was certain of the coming of the Mahdi whose arrival would begin a new era of glory for Islam. His estimates placed the Mahdi during his time, as a famous Hadith had foretold that the signs for Mahdi would start appearing after one thousand years. But no Mahdi appeared in his life time. Shah Waliullah wrote that he received instructions in various visiions to go back to India and continue his religious leadership for the Indian Muslims. He died in 1762.


The beginning of 19th century saw a failed claimant of Mahdi in India. It was before the British had taken full control over the subcontinent. A man calling himself Ahmad and Rajah Nukluk sent a letter to the English governor or Surat to accept him as the Imam. The governor sent his army as the response, and he was killed along with a handful of his followers.


Syed Ahmad of Bareli, the famous freedom fighter and a follower of Shah Waliullah was also hailed as the Mahdi by some of his followers. But he also vanished mysteriously after the Battle of Balakot in 1831, never to be seen again.


Muhammad Ahmad of Sudan, a famous scholar of the Qadri order of Sufis arose as the next Mahdi. He claimed to have received revelations and visions confirming him to the status of the promised Imam. He rose against the Turkish as well as the British Colonial rulers. Inflicting defeat after defeat to his adversaries, he finally succumbed to the British onslaught. Muhammad Ahmad had all the hallmarks for a successful revolutionary. Like Shah Waliullah, he was educated and pious. He had a fanatical following and influence over a vast territory. Even the Sharif’s of Makkah feared him.


In order to fulfil the prophecies regarding the Mahdi to the letter, Muhammad Ahmad even planned to go to the Hajj in 1882 to claim his leadership over all Muslims. He either abstained from going through with his plan or was prevented from it due to his military campaigns.


Hadhrat Mirza Ghulam Ahamd of Qadian India, also claimed to be the Mahdi. He founded the Ahmadiyya Movement in 1889. He did not have a political agenda or a military solution for the Muslims. His defense of Islam against he onslaught of Christian and Arya missions stood the test of time. Even the sun and the moon eclipsed in his time in a particular order as foretold in a famous Hadith. If there was ever a Mahdi prophecised, and I believe there was, it was bound to be someone who fulfilled the prophetic words not only in his person, but also in deeds. Most importantly for an outside observer it is the outcome of his deeds which have started a revolution.

One of his followers and companions was Abdul Latif of Afghanistan. A high ranking official of the court of Kabul and a well known scholar of his time. He once told that before he had known about the claims of Hadhrat Ahmad, he had received so many revelations from God about the immediate appearance of Imam Madhi that he feared that it could even be him. Like Shah Waliullah, he also knew the significance of these revelations. So he also started his Journey to Arabia for Hajj, only to discover that a Mahdi has appeared in Qadian. Abdul Latif never went to Hajj, instead he pledged his life to the Mahdi. Soon after his return to Afghanistan, Abdul Latif was charged with apostasy and stoned to death in Kabul.


Success is the best proof of Divine support. Where all the other claimants of Mahdi failed, Hadhrat Ahmad's success despite intense persecution and opposition around the world shows that he was true in his claims. All those prophecies about the guided one were true all along.

Friday, September 2, 2011

In response to "Some Terminology Changes" by Farhan

بسم اللہ الرحمٰن ارحیم

Farhan, from the cultist group has posted an interesting entry. Half –baked as usual, this article on the use of terminology in Jamaa’t Ahmadiyya is a good specimen of anti-ahmadiyya bigotry. Some of his points are utter fallacies, and some are the “mullah twist” well known to all Ahmadis.

Term 1: Ahmad- According to Farhan, the name Ahmad refers to the Holy Prophet (صلی اللہ علیہ وسلم), yet Ahmadis use this name only to identify, Hazrat Promised Messiah (علیہ السلام.)…

According to Quran, Ahmad is the “Jamali” name of Holy Prophet (صلی اللہ علیہ وسلم). Promised Messiah (علیہ السلام), in his commentary of verse 7 of Surah al-Saff writes;

“Holy Prophet (صلی اللہ علیہ وسلم) is also given the name “Ahmad”, so Jesus (علیہ السلام) prophecised about him with this name. (He said) That after me another Prophet will come whose advent I prophecise, and his name will be Ahmad. This was a hint that he will Praise Allah very intensly”. (Al-Hakam, vol 5, No. 2, 17 Jan 1901, Page 4)

Because Promised Messiah علیہ السلام is also referred to as Hadhrat Ahmad, Sayyidna Ahmad علیہ السلام, does not mean that the name Ahmad is now not valid for all previous people known as Ahmad. We know that Imam Ahmad bin Hanbal, Shaikh Ahmad Sirhindi, Syed Ahmad of Bareli, All the Ahmads of Usmani (Ottomon) empire and many million others are still known by their given name, i.e., Ahmad.

It was God’s Will to name his Messiah and Mahdi with the same name as the Holy Prophet (صلی اللہ علیہ وسلم). So, he caused the name of Promised Messiah علیہ السلام to be Ghulam Ahmad, a humble servant of the greatest Prophet of God. Promised Messiah علیہ السلام named his community as Jamaa’t Ahmadiyya, because in his person, Allah manifested the qualities of the name Ahmad to the world again. But to all Ahmadis, the name Ahmad is the name of Holy Prophet (صلی اللہ علیہ وسلم). Our Imam Mahdi علیہ السلام was only a servant of Ahmad (صلی اللہ علیہ وسلم.).

According to an oft-repeated hadith by mullahs, Mahdi will be called Muhammad ibn Abdullah. So when this fabled Mahdi appears, will our cultist friends stop referring to the Holy Prophet (صلی اللہ علیہ وسلم) as Muhammad?

Term 2: Sahaba- According to Farhan, Sahaba are “Those followers of Muhammad (صلی اللہ علیہ وسلم) who met him while they were Muslims and died upon that state”
So the assumption is that the term “Sahaba” can only be used for the companions of Holy Prophet (صلی اللہ علیہ وسلم).

The word “Sahabi” means companion and friend. Shah Waliullah of Delhi, a person respected by both Deoband and Barelvi sects used the words “Ashaabuna” for his own companions.

Similarly, the Sahaba of Promised Messiah (علیہ السلام) are his companions.
Yes, we use the same prayer of reverence for them as we do for the Sahaba of Holy Prophet (صلی اللہ علیہ وسلم), i.e., Radhi Allahu Anhu”. This is because it is the Sunnah of Holy Prophet (صلی اللہ علیہ وسلم) that he prayed for the companions of his Messiah and Mahdi in the same words. It’s the same Hadith where he called Promised Messiah علیہ السلام as Nabiullah. (Sahih Muslim, Book 41, Number 7015)

Who can take back the honour bestowed upon the companions of Promised Messiah (علیہ السلام) by his Master, Holy Prophet (صلی اللہ علیہ وسلم)?

Term 3: First Five Khalifahs: Here he is assuming that Ahmadis have substituted the first four caliphs of Islam (r.a.) with their own caliphs.
It’s a manufactured term. If he meant rightly guided Caliphs then its only the first four we count as the Khulafa-e-Rashideen.Why count first 5? Why not all of them until 1919? There were umayyid and Fatimid and Ottoman Caliphs. Did these subsequent worldly caliphs erase the memory of the first four caliphs?

The khulafa of Promised Messiah (علیہ السلام) are called Khalifatul Masih. We believe this to be the continuation of same khilafat which ceased among the Muslim ummah after Hadhrat Ali (r.a). According to Allah’s Promise in Surah Al-Nur, the same khilafat was re-established among Muslims after the advent of Promised Messiah (علیہ السلام.


Term 4: The two Holy Cities: Another manufactured allegation. He is clutching at straws here.

Many Ahmadis perform Hajj and Umrah every year and they go and visit the two Holy cities considered Holy by all Muslims. Qadian and Rabwah also hold a special place in our hearts because Allah chose these towns to send His Messiah and establish His khilafat here. I also honor a small English village called Islamabad, where one of our beloved khulafa is buried. These towns are signs of God, and forever witness to the truth of Promised Messiah علیہ السلام, but we follow Promised Messiah (a.s) and he wrote;

“And Doctor sahib knows that Harmain sharifain (May Allah increase their honour, blessings and status) are the seat of authority for many learned scholars of this age. And in Islam these very Arab cities, especially Makkah and Madinah are considered the home of faith. And learned sons and esteemed scholars of these cities have also started to join this humble one”. (Volume: 6, Page: 75, Book: Suchhai-ka-Izhar)

He also referred to the Sulaha-e-Arab and Divines of Makkah to be better equipped to accept his claims, because unlike the India maulvis, these people were born and raised in the land of knowledge and freedom. (Nur-ul-Haq page 19). He also prophecised that people of Makkah will join Ahmadiyyat in their droves (Nur-ul-Haq page 197). In Minnanur Rahman, Promised Messiah (as) goes to great lengths to prove that Arabic is the mother of all tongues and he also mentions Makkah as the first built town/city of the world.

So, in Ahmadiyyat, the true Islam, Makkah and Madinah are our Holy Cities. Promised Messiah (علیہ السلام) gave great value to these cities when it came to acceptance of his claims. We turn to Makkah to pray and we bury our deceased facing it. We love Madinah Munawwara because it is where our Master, our beloved Holy Prophet (صلی اللہ علیہ وسلم) is buried.

Term 5: Messiah- That Messiah is a term only reserved for Jesus son of Mary علیہ السلام, and Ahmadis have “hijacked” it.

Messiah is a title, which means “the anointed one”. So, all prophets were Messiahs. Jesus (علیہ السلام) is called the “Messiah” because Jews were specifically waiting for a Messiah. It has been mentioned in old testament more than 30 times.
And besides all famous physicians were entitled Messiahs by their admirers. What about them?

Term 6: Holy Graveyard- Ahmadis believe that Bahishti Maqbara in Qadian is Holy (or Holier) than Jannatul Baqi.

Jannatul Baqi is a special place where many companions of Holy Prophet (صلی اللہ علیہ وسلم) are buried. These lucky souls were given the good news of Jannah during their life-times. To be in the company of Khaataman Nabiyyeen (صلی اللہ علیہ وسلم), to have heard and seen him and to have experienced God’s Mercy in those blessed day is paradise in this life.

Bahishti Maqbarah requires the person to strive to follow the footsteps of Sahaba. There is no comparison.


I think this blog post was just meant to keep the website active. I thank Farhan and other culties for giving me the opportunity to read some more portions of Quran, Hadith and writings of Promised Messiah (a.s.). Please carry on..

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