Peshawar Massacre: Who will avenge our children, and how?

In Peshawar, the Army Public School must have been a prestigious institution. A place in the school will ensure good education fit for middle-class children. Today the school was attacked by seven Taliban terrorists who probably never saw the inside of a proper school. They went around asking who were the children of Army personnel and shot them dead. This must have been tiresome and slow as many children were not from  military families. Then, they killed indiscriminately.
 

In anger and desperation, I followed the twitter feed and various websites for more details. With each update, the count increased, my heart sank lower and lower.

 

I  remembered today a retired Christian officer from Pakistan Army and two civilians who I met a long time ago. He was a proud cavalry man if I remember correctly, the two civilians were much more intriguing.
 

In the early-1990s, in my college days I had the opportunity to spend some days in a Pakistan Army guest house in Rawalpindi. It was adjacent to the 'Artillary Mess' which offered lounging and dining for the officers. Here I met Major Anthony. He must have been in his late 60s then. He told me the stories of his younger days, when he used to study at Gordon College, run by the Christian missionaries in Rawalpindi. He used to be a long distance runner in his college days. The college was famous for its sporting and academic excellence. He remembered fondly how the students finally persuaded an ageing professor to get married. They found him a match, another teacher from Lahore. They celebrated the marriage in style. The whole college went to Lahore and brought Mrs Professor back in the best wedding precession he Anthony ever took part in.
 

'Those were the good old days'. He used to say.

 

He never mentioned the nationalization of the college in the 70s and its inevitable decline. Anthony also remembered vividly his great luck, when as a young officer in the Army, he was appointed as the protocol officer to the visiting Queen Elizabeth during the Ayub Khan dictatorship.

 

'Those were the good old days', he would say.

 

Then his conversation would move to how he lives his retired life in peace and how his wife is still enamoured with the Royal family and collects all the memorabilia she can get her hands on.
 

I remember him well, because I never met anyone like him since. I met other Pakistani Christians, mostly from disadvantaged backgrounds. And I felt ashamed to see their plight. Post-Islamization era Pakistan is no place for minorities. No respect, no life.


In the same Army mess, I once saw two young men. Confident, educated and civilians. One day, they dropped by for a cup of tea with a friend, and they found me in the sitting room watching TV. Greetings were exchanged. They wore shalwar qameez and waist-coats and had beards. I knew the type from my personal experience. Middle class, religious types. 'Jamaat-e-Islami' types. I sat with them while they chatted away with their friend. One of them mentioned the conspiracies being hatched against the Ummah by the Jews. It was a common excuse for all the misfortunes of Pakistan.

One of the bearded gentlemen mentioned the Protocol of the elders of Zion. 'They (Jews)  buy out all the copies of the book as soon as it is published'. I had heard of the book and must have read about its content by that age, but never took it too seriously. But this man was making his argument with such force that I still remember the whole meeting. Both of the visitors believed in a global conspiracy, Pakistan being its prime target. They left after tea. Their friend who remained behind mentioned that both his friends were in ISI, the Inter Services Intelligence agency.
 

There was a Pakistan where Major Anthony thrived, made a life and retired with honour and dignity. And then there was a Pakistan of conspiracy theorists, religious zealots who fantasized themselves to be playing a great game.

And these middle-class Jamaatia types had now a foothold in Pakistani deep state. ISI was swamped by such ideological zealots, both uniformed and civilians. Zia era Islamization had a profound impact on the composition of the ranks in Pakistan Army. Megalomaniacs like ISI's DG, Gen. Hameed Gull inherited the hubris of Afghan 'Jihad' victory and created a monster which no one could tame, even the ISI.

As a college and university student, I witnessed the rise of the Taliban in Afghanistan and its slow creep into Pakistan from the frontier region. Like a damp patch on a wall, it keeps growing, gathering mould. Taliban  were now accepted as genuine and rightful rulers of Afghanistan. ISI had its allies providing the much needed strategic depth against India, while they kept mutilating and maiming the minds of a whole generation of Afghans and Pakistanis.

The generals who resisted a coup during the successive, spineless democratic governments had kept a strong control on all the things that mattered to them. They nurtured a poisoned generation which fought a proxy war in Kashmir. I knew another middle-class Jamaatia-type in university who trained for Jihad over the summer holiday and was killed while crossing the line of control in Kashmir. I knew many more who didn't want to go, but were happy to glorify those 'brothers' who went and became martyrs.

There are Jamaatia types and then there are the Taliban types. Jamaatias are middle-class, educated, from the urban centers of Punjab and KPK. They are happy to facilitate the lesser classes to pick up the gun and fight for whichever Jihad is underway at the time, the Taliban types; from the tribal belt or rural Punjab. They are the side product of a village welfare system, where the Madrassah takes on the surplus child from a poor family. The child eats leftovers, gets abused and radicalized.

The same abused, radicalized children grew up, and in the name of a fantasy cause, murdered over a hundred middle-class children in cold blood in Peshawar yesterday.

Pakistan seems to have woken up after this massacre. Only a year ago, the same city saw over 120 Christian worshippers killed in a similar attack on All Saints Church. But no one cares for them. No revenge for the Christians. Almost 100 Ahmadis perished in Lahore in 2010, and it went unpunished even when one of the assailants was handed over to the police.

There will be revenge for the children, for right or wrong reason. This will bring an end to the Taliban fundamentalist at least in the tribal areas for now.

But who will punish the middle-class Jamaati types who have caused this mess in the first place?

--------------------------




Follow me @lutfislam 

On The Real War Front Against Islamist Extremism

What do you imagine the front line against Islamist extremism looks like?

Will this war fix anything? Image courtesy Stars and Stripes.

Does it comprise of  NATO led troops, security agencies and hired guns fighting against the Taliban and Al-Qaeda in Afghanistan?

Or is it the Iraqi and Kurdish military forces retreating against the
rising tide of the Salafist terrorists in the Middle-East?

Is it the unmanned drones raining fire upon the militant hideouts in tribal Pakistan or in far-flung areas of the Yemen? Or is it yet another battlefield getting ready in Sub-Saharan Africa?

What if I told you that none of the above have anything to do with fighting extremism. These wars have everything to do with the world economy and its dependence on oil and arms trade.

But the righteous soldiers who fight the real war are not armed with any weapons. Most of them haven't committed a single violent act in their lives. And another thing, bad guys don't die in this war. Good guys do.

Three of its latest casualties were a 60 years old lady, a 7 years old girl and an 8 months old baby. They all died fighting the good fight against a blood thirsty mob in a city called Gujranwala, in Pakistan. The mob, charged in religious frenzy, angered by the false accusation of blasphemy torched the houses of Ahmadi Muslims and in the process, killed three of them.

The War has been on for over a hundred years. Since then, the world has seen cycles of pointless destruction the latest of which is being conducted in the guise of 'war on terror'. This senseless violence is bringing us closer to a nuclear apocalypse.

The only way to save the world is to join the real struggle. The quest for Absolute Justice. The real Jihad to reform ourselves to change the world around us, one person at a time. I know it is cliched and perhaps too boring for those who wish to see the good triumph against evil in a fairytale fashion.

But for those who join the Ahmadiyya Muslim Community find themselves pitched against all forms of adversity on a daily basis.


From Abdul Lateef, who stood buried waist deep in a Kabul square in 1902, telling his executors that he will never renounce his belief in the Living God; to 7 year old Hira Tabassum, who recited the Kalima while she choked to death in the toxic smoke of her burning home in Gujranwala, hundreds have laid down their lives for this cause.

The Gujranwala mob: Dancing and celebrating after murdering two little girls and their grandmother. Courtesy: Dawn.com

Ahmadiyya Muslims believe in true Islamic teachings of freedom of concience, thought and speech. They understand Quran and the Islamic tradition through the prophetic guidance of Hazrat Mirza Ghulam Ahmad, who claimed to be the Divinely Guided Imam Mahdi who will reform the world.



Hazrat Mirza Ghulam Ahmad of Qadian.



Through his claims and extensive writings, Hazrat Ahmad declared Jihad on the false beliefs and doctrines which had caused mankind to forget God and to follow their own vain desires.



He also announced that the false notion of violent Jihad has no place in Islam. Surely enough, religious leaders from various faith groups started opposing him. Soon, this opposition turned into hatred and widespread persecution followed.

The first and foremost indicator of militant, extremist Islamist activity is 'Takfir', the declaration of a person, group or community to be lesser humans, worthy of persecution and even death.



Ahmadis were perhaps the first victims of a global Takfiri movement facilitated and funded by those who think that they have monopoly over Islam.

After 125 years of valiant and constant struggle, the Ahmadiyya Muslim Community is now established in almost all countries of the world. It is the fastest spreading Islamic sect in the world and is gaining adherents from all nations of the world, including the Arabic speaking communities.

It may not be so apparent, but the war against bigotry and injustice is being won, one person at a time. Those who are too eager to partake in the violent wars are destined to be forgotten by history.

Each year an English country town, Alton, Hampshire receives over 30,000 delegates who attend the three day Jalsa Salana.. It is the annual gathering of the Ahmadiyya Muslim Community which becomes the spiritual focal point for the millions around the world.

Over 30,000 delegates, men, women and children attend the 3 day event every year.

When some misguided Muslim youths raise black banners in London while demonstrating for Gaza, news media is quick to point out the creeping Islamist agenda among the mainstream British Muslims. The black banner of Ahmadiyya Movement in Islam has been flying over  the UK Jalsa Salana for almost half a century. This banner represents the peaceful, spiritual and unifying message of Islam.

Liwa-e-Ahmadiyyat, the black flag of Ahmadiyya Muslim Community flies over the Jalsa Salana.

The Khalifatul Masih, fifth successor of the Promised Messiah takes the pledge of allegiance from the thousands who join the community. Existing members also renew their ba'iyah (pledge). The pledge binds each of them to promise their lives for the cause of God and the Jihad for the soul of Islam until the final victory.

Ahmadi Muslim delegates at Jalsa Salana waiting for the Khalifatul Masih to pledge their allegiance

If you want to see the real front line of the real 'War' against terrorism, extremism and injustice.. Come visit Jalsa Salana UK.



Our weapon of choice: Books.



Follow the event on twitter @JalsaUK

On TV on www.mta.tv or sky channel 787

I was on BBC 3 Counties Radio's JVS show on Friday, discussing ISIS, Timothy Furnish and the causes of extremism https://t.co/wydqhyOrag

— Lutf (@Lutfislam) August 25, 2014

Fatwa on Sunday: The unlikely Ayatollah of Luton

'Luton on Sunday' is a free newspaper like hundreds of other weekly papers printed in all towns and cities.

 

In this week's edition, the newspaper printed an apology for any "offence caused to the members of the 'Muslim' community in Luton" due to an advert published in the previous week's edition.

 

Offending Muslims is a nightmare for any media group. Why would they want to see copies of their newspapers and effigies being burnt on their doorstep? And death threats in such controversies are almost as certain as death itself. One can imagine the extreme distress (to both the newspaper and 'Muslims of Luton') which may have caused such an apology to be printed.

 

What prompted such an emergency response by Luton on Sunday to "completely dissociate themselves from the content" of an advertisement from the 'Ahmadiyya'? It was a visit by the local Muslim leaders who explained to the editors how the content was offensive to Muslims. The editors must have had a faith inspiring meeting with the Mullahs as their apology contained a 'fatwa' against the offending 'Ahmadiyya', who prefer to be known as the Ahmadiyya Muslims. But Luton on Sunday, like a seasoned Mullah, declared them outside the fold.

 

Their apology referred to the sponsors of the advertisement as just 'Ahmadiyya', pointedly omitting the word 'Muslim' from their title. God forbid if someone associated them with Islam, especially after the Mullahs had delivered a timely education in Islamic theology and Arabic lexicon to the learned staff at the newspaper!

 

Luton on Sunday accepts that Ahmadi Muslims have no right to be referred to as Muslims!

 

 

The advertisement itself has appeared on dozens of local newspapers across the UK in the past week. It contains an introduction to the Ahmadiyya Muslim Community, a reformist sect of Islam, which preaches peace and tolerance. They have been declared heretics by the religious orthodoxy since their inception in 1889. Their offending belief is their acceptance of Hadhrat Mirza Ghulam Ahmad to be the Mahdi, a Messiah who has been awaited for centuries by the Muslims. Establishing a community of believers in India, Ahmad taught them the true meanings of Jihad as a struggle to reform oneself and to establish peace in the world.

 

The advertisement was printed to celebrate 125th anniversary of Ahmadiyya Muslim Community.

 

 

Since then, the Ahmadiyya Muslims have spread in all parts of the world as a progressive, tolerant and educated community who are valued as good neighbours and model citizens.

 

Indeed, all reformist movements are seen as a threat by the establishment and the orthodoxy. Pakistan has such laws in place to bar Ahmadis to call themselves Muslims. Even a suspicion that an Ahmadi is behaving like a Muslim may land him in jail. Recently a British Ahmadi Muslim was caught 'red-handed' reading the Quran while on a visit to Pakistan. He spent many weeks in jail before being bailed out and escaping from further prosecution by leaving the country.

The community leaders who met with the newspaper editors would love to have similar laws in this country as well. Luckily, we live in a secular democracy where all are free to express themselves as they like.

 

If the editors of the newspaper had a chance to meet Ahmadis and then asked to describe them in one word, MUSLIM will be their answer. They pray five times a day, read the Quran, follow the modest dress-code, go to the Mosques and celebrate two Eid's every year. How easy was it to drop the word 'Muslim' from their name? One wonders.

 

Was it a threat of boycott or more serious action by the clergy?

 

Free newspapers are businesses and expecting journalistic integrity from them is maybe asking for a bit too much. But even businesses should have some morals. Why dissociate yourself from the message on an advert? A newspaper isn't under any obligation to agree with all the ads it prints. And those who chose to take offense from a message of peace and tolerance are free to do so without infringing upon the rights of free speech and expression of others.

 

The UN Charter of Human Rights states;

 

'Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.'

 

I understand that any business has a right to refuse entering into a transaction, but do they have the right to impart their opinions and issue fatwas on an advertisement they have already printed?

 

The critics of Ahmadiyya Muslims are too quick to mention numerous countries which have passed legislation against the Ahmadi Muslims. But they forget to mention that all such legislations are in direct contravention of the international laws and are universally condemned by all secular and democratic countries.

A letter from a 'concerned' group.

The newspaper should also be aware that this Talibanized attitude towards minority groups is a worrying trend in the British society. Ahmadi Muslims have been targeted through hate material on private TV stations which have had to be penalized by Ofcom on numerous occasions. There are extremist groups which have issued death threats against the community in the UK.

 

Many such organizations using the name 'Khatme Nabuwwat' (finality of prophethood) have deep rooted ideological and financial links with outfits sympathetic to Al-Qaeda and the Taliban elsewhere. In countries like Pakistan, Bangladesh and Indonesia, these groups have committed murders of Ahmadi Muslims and other minorities.

 

Should a newspaper based in Luton, Bedfordshire, align itself with such groups?
 

1974: In response to Nadeem F. Paracha

Nadeem F. Paracha is a respected columnist of the left-wing variety, a rare species in Pakistan these days. He is a keen observer of the modern history of a nation in the process of self-combusting into oblivion. I understand and share his pain at this hopeless, prolonged and soul destroying state of affairs in Pakistan.



In his attempt to understand and explain the reasons behind Prime Minister Zulfiqar Ali Bhutto's 'compromise' over the Ahmadiyya issue in 1974, NFP has made a few factual errors. Errors which almost seem like an attempt to shift some blame for the 2nd constitutional amendment to its victims, the Ahmadi Muslims. NFP calls this a 'theological issue' and excuses himself from giving any opinions on its religious aspects. Ironically, at the same time he blames the myopia and laziness of the secular intelligentsia to blame Bhutto alone for this whole debacle. The matter of deciding on someone's faith is nothing but a theological issue.


It is laziness and myopia indeed if an opinion is given without considering the religious motives which caused it. NFP then gives an opinion which is rather theological in nature:

"The Qadianis claimed that Mirza was a prophet, and accused all Muslims who did not accept him as being non-Muslims"

.


The above opinion is based on the false allegations raised by the Anti-Ahmadiyya clergy which was thoroughly discussed and refuted during the In-Camera proceedings held in 1974. Why was this question even taken to the parliament? A parliament of a secularist, socialist majority should have known better!


Ahmadis DO NOT consider anyone who claims to be a Muslim to be Non-Muslim, even if they reject the claims of Hadhrat Mirza Ghulam Ahmad of Qadian as the Promised Messiah. In Ahmadiyya theology, this 'Kufr' or rejection of a Divinely appointed Imam (Mamur) is considered a sin, which makes the rejecter answerable in the eyes of God. It has to be understood that Ahmadiyya Muslims interpret the word 'Kufr' in a Quranic context and not as an absolute term of exclusion and hatred commonly used by the Mullahs against each other.


So my dear Nadeem F. Paracha, you have to understand the theology to understand the Ahmadiyya viewpoint. It is nothing but laziness and myopia if you don't even try.


Now to the events of 1974 which culminated in that constitutional amendment. I find it rather amusing that NFP would defend Islami Jamiat Tulaba (IJT) like this. Even if a bunch of hooligans shouting profanities at Rabwah railway station got away with 13 minor injuries (as Samdani commission report confirmed) as a result of a brawl, does that mean that the whole community should be punished for the actions of a few?


And where did you get the idea that some 'Ahmadiyya leaders' were involved in planning a violent response. Ahmadiyya Jamaat's leaders do not resort to violence. Our 130 years history is a witness to that. The fact is, that some Ahmadiyya youths were involved in this brawl which took place on 29th of May because the IJT students, while shouting abuse from the outbound train a week before had also threatened violence on their way back on the 29th. The head of the Ahmadiyya Muslim Community, Hadhrat Mirza Nasir Ahmad had condemned the actions of those misguided Ahmadis in his Friday sermon on 31st of May.


I also believe that the Rabwah Railway incident was a pre-planned event, used as a pretext to start a violent street agitation against the Ahmadiyya Jamaat. A year before this incident, in spring 1973, an extraordinary session of Ahmadiyya Jamaat's Majlise Shoora was called in which the Khalifatul Masih (Mirza Nasir Ahmad) had informed delegates from all over Pakistan that a grand conspriacy was being hatched against the Jamaat. He had even outlined the methods likely to be used including using hypocritics within the community. Rabwah railway station incident was not a random event. On the day of the brawl, Faisalabad Mullah rags had published fictitious accounts of mutilations of the innocent 'Muslim youths' at the hands of Qadiani 'goons'. JI leadership was in cahoots with the Petro-Dollar funded Rabita Alam e Islami who had issued an edict to boycott Ahmadis and remove them from key posts only a year ago. It is no surprise that the student wing of the same organization then gets the ball rolling at Rabwah.


Agha Shorish Kashmiri was fawning over King Faisal at the OIC conference and praying for his speedy ascendency to the office of Khalifa for all Muslims. Mr. Bhutto was not blind to the immense wealth and prestige which came with the Saudi patronage. It only made sense for a person of his ambition to sacrifice the Ahmadiyya Muslims to gain popularity among the religious minded masses of Pakistan. Maulana Kausar Niazi wrote in his book “The last days of premier Bhutto”;


"He was referring to the Constitutional Amendment regarding the Ahmadis, which has prompted country wide celebrations. Mr. Bhutto felt that the credit which should have gone to his government had not been accorded. “The maulvis are claiming all credit for the Amendment,” he complained, “we must portray the true picture before the people."


Here is another interesting observation. PPP of early days was branded a communist party by the religious right. With such a toxic label, Mr Bhutto had no hope to win many seats in Punjab in 1971 elections. It was Mirza Tahir Ahmad, who later became the 4th head of the Ahmadiyya Muslim Community who helped PPP leadership to choose the appropriate candidates in Punjab which then ensured a very unlikely PPP victory. Ahmadis were helping the country to follow more progressive path and they supported the only party which was serious in its secular and enlightened vision for the country’s future.


Bhutto then stabbed his benefactors in the back, and while in his jail cell five years later, equated the Ahmadiyya Muslim community to the 'Jewish Lobby' in USA. He had tears in his eyes when he had to insist that he was a Muslim because a high court judge had called him a 'Muslim in name only' during his murder trial.


He died believing that maybe his act of declaring Ahmadis Non-Muslims will become the cause of his forgiveness.


Whether he will be forgiven or not, God is the only Judge of that. But Mr. Bhutto left the country firmly in hands of religious bigots for a long time to come. Even people like Nadeem F. Paracha cannot bring themselves to accept that their beloved leader sacrificed the soul of Pakistan 40 years ago.


How can we hope for things to change?
Here is the Ahmadiyya response to the declassified In-Camera proceedings and the historic background to the 2nd amendment.

1974 - V : Conspiracy Theories

The whole nation of Pakistan, including those who took up arms in exchange of petro-dollars are now eligible targets for collateral damage. In short, those who follow the “kuffar”, or help them, assist them, give them safe passage for military supplies are not worthy of being Muslims, and can be killed. The whole nation is in a state of constant denial.

'No Muslim can commit such attrocities'!

There is a 'foriegn hand', a conspiracy to destroy Islam and Pakistan!

But dear Pakistanis, do have a look at the events of 1974. The so-called fathers of Taliban represented the nation in the Parliament and started the rot which is eating away at the very soul of Pakistan.

Readers of the 1974 in-camera proceedings will find that the members of Parliament were under the impression that the Ahmadiyya delegation chose to be subjected to this cross examination. Fact is, that the delegations had no option but give evidence due to the obscene and slanderous nature of the resolutions presented in the Parliament.

Mufti Mahmood tabled the resolution which clearly states that Ahmadis are conspiring against Islam and the Ummah by pretending to be Muslims (pages 1883-1884);Whereas Mualana Ghulam Ghaus Hazarvi echoed the same sentiments and more in his 'Bill' which also contained demands of removing Ahmadis from key posts and effectively evicting them from Rabwah. (page 2587)

It was also the total lack of competence on part of the Government. They had formed a steering committee to obtain witness statements to

'decide the status of a person who does not believe that the Holy Prophet (saw) was the last prophet.'

So the party being accused of the 'crime' had to present the evidence voluntarily or otherwise.

These proceedings are also a snapshot of the collective psychology of the nation. A nation recently broken apart, a country recovering from a heavy military defeat; a nation which was introverted, deeply suspicious and paranoid. Mr. Bhutto at times was the architect of this mindset as he proved it by blaming foreign hand for the unrest. No wonder that the committee was churning out conspiracy theories on an industrial scale against Ahmadiyya Muslims.

Members of National Assembly frequently remarked that the record of these proceedings was to become part of history, not only for Pakistan, but for the whole of Muslim Ummah. (page 1028, 2712-2714) Reading the document 38 years later, it makes complete sense; the lies, ignorance and hatred of the 'honorable' members could not be shared with the general public. We are introduced to a group of people who pretended to represent the aspirations of the people of Pakistan; some were Mullahs, some were typical landowners with little interest in welfare of the country and only a few were educated enough to understand the gravity of the situation. If we remove the Ahmadiyya witness statements away, you could easily imagine them as a bunch of schizophrenics believing in every wild theory they were presenting. No wonder that generation of leaders lost half the country and then invited the worst military dictatorship on the country ever in the same decade!

 

Here are a few examples of what was presented as a fact in that committee room:

 

Ahmadis are the enemies of Pakistan:

The original resolution presented by Mufti Mahmood: (Pages 2077-2080)

Ahmadis conspired against Pakistan during partition, which caused Gurdaspur to remain in India. This led to India having access to land routes into Kashmir and so on.

The Attorney General also paid special attention to this issue during is aggressive cross examination. He kept on returning to the issue pretending not to understand the reasons behind Jamaa't's efforts to help Pakistan in gaining Gurdaspur through separate representation by Ahmadis.

Justice Munir who was also a colleague of Sir. Zafrulla Khan observed in his famous enquiry report:

'Apprehensions about the final location of Qadian, therefore, began to be felt, and since they could obviously not ask for its inclusion in India, the only course left for them now was to fight for its inclusion in Pakistan. Vile and unfounded charges have been levelled against the Ahmadis that the district of Gurdaspur was assigned to India by the Award of the Boundary Commission because of the attitude adopted by the Ahmadis and the arguments addressed by Chaudhri Zafrullah Khan who had been selected by the Quaid-i-Azam to present the case of the Muslim League before that Commission. But the President of this Court, who was a Member of that Commission, considers it his duty to record his gratitude to Chaudhri Zafrullah Khan for the valiant fight he put up for Gurdaspur. This is apparent from the record of the Boundary Commission which anyone who is interested may see. For the selfless services rendered by him to the Muslim community, it is shameless ingratitude for anyone to refer to Chaudhri Zafrullah Khan in the manner in which he has been referred to by certain parties before the Court of Inquiry.

One can also find frequent references made to 'akhand bharat' by most of the speakers. Again reflecting the  paranoia and recent humiliation caused by the fall of Dhaka. There was no evidence to support this theory, only a partial statement from Khalifatul Masih II which was taken out of context.

Ghulam Ghaus Hazarvi, once an informant for the British CID in Peshawar, and a staunch Congress supporter before Partition, also claimed that Ahmadis spy for India under the guise of visiting Qadian (Page 2835).

Ahmadis are deniers of Jihad:

On Page 2094, Mufti Mahmood said that Ahmadis don't even believe in Jihad, but they started gaining influence in the armed forces. That is why they have always failed to fulfil their responsibilities during Indo-Pak wars. I am sure Pakistani nation would like to know more details -  Such 'facts' have been succesfully hidden for so long that people who used them are now deceased; unaware that a simple google search will prove them liars.

On the same page, the father of Taliban (its still Mufti Mahmood) says that due to 'Mirzai' conspiracies, the nation had to suffer the curse of Martial law. Mufti and his Mullah friends demonstrated this to be a lie by getting rid of Mr. Bhutto in 1977 through another military coup.

The Attorney General questioned Hadhrat Khalifatul Masih III (a.r.) on this topic in detail. (pages 1067-1165). Although it becomes abundantly clear that Ahmadiyya opinion on Jihad of sword (qitaal) is logical and the most reasonable, Mr. Bakhtiyar kept implying that the real Islamic Jihad means revolting against any non-Muslim ruler. Something that none of the Assembly members and their fathers could demonstrate during the British raj.

 

Ahmadis are British/Zionist agents:

The question of British patronage for Jamaa't Ahmadiyya is probably the most common misconception among the mainstream Muslims. Mufti Mahmood's speech had a sizable portion dedicated to this conspiracy theory. Here he quotes an official document 'The Arrival of British Empire in India' which alleges that a delegation of British journalists and clergymen visited India in 1860s and concluded that Muslim unity can only be broken through an 'apostolic prophet'. The Mufti was careful not to provide a direct reference to this document, but quoted Agha Shorish Kashmiri's work 'Ajami Israel'. Kashmiri was not known for speaking the truth and some even found evidence of fabricated interviews that he published to support his right-wing conspiracy theories.

The document 'Arrival of British Empire in India' does not exist in any library or public record. This is obviously a hoax to strengthen a lie.The fact that this was presented as the evidence speaks volumes of the character and truthfulness of the speaker. Also, this question was not raised during the cross-examination, but presented as a fact during concluding speeches to avoid humiliation.

Another member of Parliament Maulana Abdul Hakeem (on behalf of Maulana Ghulam Ghaus Hazarvi) spoke on this matter and presented his opinion on Tuhfa-e-Qaisariya (a book of Promised Messiah addressing Queen Victoria). He interpreted the respectful tone of writing as not suitable for 'prophetic majesty'. Maybe he would have preferred his Imam Mahdi to be devoid of the high moral teachings of Islam. e.g., courtesy, loyalty and honesty. What none of the Mullahs mention about Tuhfa-e-Qaisariya is that this book was written as an invitation to Queen Victoria to accept Islam.

Mufti Mahmood also stated that Ahmadis of Qadian celebrated the British victory in Iraq during WW-1. On page 1232, Hadhrat Mirza Nasir Ahmad (a.r.) also addressed this during the cross-examination. Mufti sahib forgot to mention the fact that a large majority of Muslims, their elders and leaders celebrated the British victory.

Religious leaders of all major sects ignore the fact that large number of British-Indian Muslims fought in the British Army during both world wars. All major Ahrari leaders supported the British cause and published articles and letters to show their allegiance to the Empire. It was when the Indian National Congress started to openly rebel against the government that their paid Ahraris also participated in those agitations.

The fact is that if the British actively sponsored anyone, it was the Deoband and Ahl-Hadith leaders in India. Please see the video below.

Not only this, Barelvi school of thought was also very close to the British. One can find plenty of evidence on the internet.

1970s was a time of extreme anti-Zionist sentiments everywhere. Arab nations had recently lost a war against Israel and conspiracy theorists were busy finding the reasons for the Arab defeat. Mullahs of Pakistan found an easy target in Ahmadis. Mufti Mahmood collected some random references and tried to weave them in his story on how Ahmadis are the agents of Israel. The only fact in his speech was that some native Arab Ahmadis live in a town called Kababeer which was occupied by Israel in 1948. The Mufti  forgot to mention the fact that apart from these few hundred Arab Ahmadis, many hundreds of thousands of Arab Muslims live in Israel as well.


Mullah Abdul Hakeem (Ghulam Ghaus Hazarvi et al) also made reference to the Arab defeats and Israeli aggression (page 2486-87) and somehow linked it with Ahmadis. A detailed response to these allegations was given by Hadhrat Khalifatul Masih III (a.r) during Friday 23rd of August proceedings. (page 1230 onwards).

As a community, Ahmadiyya Jamaa't has always been critical of the state of Israel* and its creation through violence and occupation. Sir. Zafrullah Khan was hailed as a hero of the Arab cause when he defended the Arab nations in United Nations against Israeli aggression.

These are only a few examples from these two speeches which were the Deobandi (JUI) response to Ahmadiyya Muslim Mahzarnama.

 

'Qadiani' Kalima

One MNA, Inayat-ur-Rahman Abbasi spoke about the Kalima written on the entrance of a Mosque in Africa. Due to the poor picture quality and the unusual calligraphy (Kufi), Maulvis found the evidence that Ahmadis read Ahmadur Rusoolullah instead of Muhammadur Rusoolullah.



People have seen better UFO evidnece than this!

When Hadhrat Khalifatul Masih III (ar) was asked about this by Yahya Bakhtiyar,(pages 312-315) he pointed to  'tashdeed' on the letter Ma in the word they wanted to read as Ahmad. There is extra emphasis on the second letter Ma in Muhammad. It was also pointed out to the committee that Rabita-e-Alame-Islami's official publications printed the same picture in an Anti-Ahmadiyya article but did not object to the Kalima. i.e, they understood it to be the same Kalima written on all the mosques around the world. 


After the delegation left for the day, Maulana Zafar Ansari had a look at the magazine handed over to the committee as evidence. He tried his best to prove that the article was critical of 'subversive' Qadiani activities in Africa in the hope that people would also accept the lie about the Kalima (pages 340-345) This was indeed a sign of their frustration on being caught out lying. One of many to come during the proceedings. 

Sir Zafrullah Khan; Jurist, lawyer, statesman, writer, historian, scholar, Judge of ICJ. But still of 'sub-standard intellect' for some.

 

A couple of non-Mullah MNAs exposed their mental state and of that committee on the 2nd of September.

M. Afzal Randhawa wanted the government to investigate the secret funding Ahmadis receive from Israel. He also expressed the opinion that as Ahmadis are not Muslims, they can't even be good Pakistanis. (page 2797-2800)

Chaudhary Mumtaz Ahmad had the decency to accept at least on historic fact that the Hadhrat Mirza Ghulam Ahmad (as) defeated christian missionaries in debates. (page 2803), but he repeated the same story of British sponsorship and the intent to divide the Muslims.

Makhdoom Noor Muhammad revealed that Sir Zafrulla and M.M. Ahmad both were of inferior intellect; (an opinion that the whole world disagrees with) he then proceeds to quote Shaikh Mujeeb-ur-Rahman who blamed a 'syndicate of Qadiani Generals' behind the East Pakistan situation and threw in a few Tel Aviv references too for good measure. This honorable member also disclosed that Ahmadis also tried to sabotaged the Independence of Indonesia (pages 2820-2822) , something that will even surprise the Indonesian historians.


Next: Kufr and Islam - Circles and boundaries:

* In 1939, Hadhrat Khalifatul Masih II (ra) wrote a tract against the scheme to settle Jews from around the world in Palestine. This was widely published and very well received by many leading Arab newspapers. Reference to this was made by Hadhrat Khalifatul Masih III on 1247-1250 of the documents.

Hate Campaign against Ahmadiyya Muslims in Britain

Error of their ways; Where Muslims have gone wrong.

Promised Messiah, and Imam Mahdi, Hadhrat Mirza Ghulam Ahmad (a.s) writes;

"It is a remarkable coincidence that Christians erred with respect to the rights of God, while Muslims erred with respect to the rights of human beings. That is, the Christian faith raised a humble man to Godhood, thereby compromising the obligations due to the All-Powerful, All-Sustaining Being Who has no equal in heaven or earth. But Muslims violated human rights by unjustly raising the sword and calling it jihad. In short, Christians adopted one path of violating rights, and Muslims adopted the other. Unfortunately for this era, both of these groups consider their own transgressions to be desirable. Each therefore emphasizes its own doctrine, certain that this alone is the straight path and best way to Paradise. Although violation of God’s rights is the greatest of sins, it is not my intention here to discuss this dangerous offense of which the Christian people are guilty but rather to make Muslims aware of the transgressions that they are committing against their fellow human beings.

It should be remembered that today’s Islamic scholars (who are called maulavis) completely misunderstand jihad and misrepresent it to the general public. The public’s violent instincts are inflamed as a result and they are stripped of all noble human virtues. This is in fact what has happened. I know for certain that maulavis who persist in propagating these blood-spattered doctrines are in fact responsible for murders committed by ignorant, egotistical people who know nothing of why Islam was forced to fight battles in its early history."

British Government and Jihad, Published more than 100 years ago.